Matthew Introduction: The Great Commission: Matthew 28:16-20

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

The Great Commission

Unlike some of the writing in the Bible which reaches a peak in the middle, Matthew peaks at the end.  That is a structure or a build that we are quite used to in a narrative.  With that being the case, it might behoove us to get a feel for the book by looking at its conclusion.  Disciples of Jesus fall into two categories, true disciples of faith and false disciples of doubt.  Is it an automatic failure if you have a doubt?  No, in some ways faith continues to believe in times of doubt.  Some would then say, like Bono, that faith needs a doubt.  The doubt is over a specific issue.  I would argue that Matthew argues Jesus’ identity and authority, most gloriously revealed in the resurrection.  So at this point, some of Jesus’ followers just can’t believe their eyes.  To those who accept that Jesus is who he says he is (Anointed One, King, and Lord) Jesus gives an assignment or commission.  The goal of the book in some ways is to sell us on Jesus’ authority so that we accept his commission.

We will then go and make disciples by reaching them and teaching them.  What do we do with them?  We convince them that Jesus has done the things in this book and that he is alive.  We then submit that they align their lives with his commission and so it spreads.  Is Jesus authoritative in your life?  Has anyone else heard from you the story?  Are you teaching any one?

Questions 

  1. What is Jesus’ commission based upon?
  2. To whom is the commission addressed?
  3. What are the recipients of the commission to do?
  4. How is this passage important as part of an introduction?
  5. Who or what is the authority that people see behind your life?
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Matthew Introduction: Son of …

In Matthew Jesus is the Son of David, The Son of God, and The Son of Man.  Son of Man was deliberately ambiguous, Jesus was able to mold the phrase into whatever he wanted it to mean.  Although it was used in the Old Testament (Dan 7) to refer to a glorious ruler Jesus used it to mold a picture of who the Anointed One of God would be.  Increasingly through Matthew, Jesus reveals that the Son of Man is a transcendent character.  He shows more and more authority over people and the environment.  Demons obey him.

Son of God is a title taken carefully and subtly by Jesus.  He often comes at it indirectly by calling God his Father.  The NIV Aplication commentary points out that jesus calls God his Father 23 times.

Son of David brings to mind a promised figure who would return to David’s throne.

Questions

  1. What are some of the titles that Jesus is given in Matthew?
  2. Why is Jesus given these titles?
  3. How would Jewish people react to Jesus’ claims about himself?
  4. What titles would you give Jesus?
  5. How do these titles fold into Jesus’ right to be Lord of your life?
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Matthew Introduction: Peter

Why would I be writing about Peter in an introduction to Matthew?  Peter has his own books, doesn’t he?  Matthew focuses on the development of Peter as a leader and alternates between positive assertions of Peter (example:  “You are the Christ!”)  and negative foot-in-mouth incidents (Example:  when Jesus says, “Get behind me Satan!”).  The narrative shows how Peter is developed by Jesus, in spite of his flaws, to be the head of the twelve.  This has led some to think that Peter may have been slightly older than the mostly teenaged disciples.   He was married, for instance.  This should encourage us to know that we do not have to be perfect to be led on by God for the work that he wants us to do.

Questions

  1. How is Peter represented in Matthew?
  2. Why is Peter a key character?
  3. How would Peter be prepared for church work?
  4. Do you agree withCatholic tradition that Peter was the first pope?  Why or why not?
  5. How is Peter an encouragement to modern readers?
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Matthew Introduction: Date

Timing of the writing of the book of Matthew varies.  Some think that it was written around 50 A.D. but others place it as late as the 70’s.  One factor in the dating is whether Jesus truly predicts the fall of Jerusalem or whether it was written after the fall of Jerusalem in 70 A.D.  An earlier date is geiven by those who believe in the authenticity of the miracles of Jesus.

Why is a date important?  It gives us an idea of what was going on at that time.  THe power of Rome was in its prime.  The Jewish Christians were still finding their feet in the larger world.  They had to stand up to their Jewish friends and also stand up to the Romans.  Roman culture brought peace and ease of travel.  It allowed for religious plurality, but it did not allow for Christianity and despised the in-fighting between traditional Jews and those of the new Christian sect.

Questions

  1. When was Matthew written?
  2. What was the major power at the time?
  3. What was the position of Jewish Christians at this time?
  4. How is our time similar to that of Palestine?
  5. Why is there tolerance for all faiths, but increasing descrimination against Christians and their beliefs today?
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Matthew Introduction: Themes

The Holman Apologetics Study Bible has this to say about the themes in Matthew:

“Each Gospel, though broadly compatible with the others, emphasizes something different about the significance of the life and ministry of Jesus. For Matthew, that significance clearly lies in Jesus’ status as the promised messianic son of David, the king of Israel. Several features of the Gospel are related to this primary theme. Foremost is Matthew’s citation of Old Testament prophecies fulfilled in the life of Jesus. Matthew is often faulted for taking these “prophecies” out of context and misapplying them. However, his practice must be understood in terms of the conventions of first-century citation generally, and the charge is less appropriate than is often thought. Other features related to the theme of Jesus as promised King include long teaching discourses in which the word of Jesus becomes a new law for the church, a confession of Jesus as the Son of God in divine (as opposed to merely messianic) terms, and an extension of kingdom promises from the Jews to the Gentile nations in fulfillment of the covenant with Abraham.”

Themes

Jesus is the Messiah (Anointed One) and King.  This has implications for those who read the book of Matthew.  If the account is accurate, which I believe it is, the fulfillment of prophecy from the Old Testament and the life and teaching of Jesus on earth indicate that he is the Messiah and King.  This being true, he has been set apart for a task but has also been given authority.  The task is one of making disciples and grafting them into the Kingdom of God.  The nature of that Kingdom is that Messiah is King.  This is something realised in all facets of life.  As one reads the book, Jesus is shown as king of this and that until he is shown as King of Kings and Ruler of All.  The response of the reader is to bow down and submit all of life to the rightful ruler.  Many Christians would say that they have done this once and for all at conversion.  The book of Matthew will challenge us to surrender our lives still further.  For 21st century Americans this sounds like too much of an infringement on our liberties.  In reality, paradoxically, surrender to the Messiah King is true freedom from the oppression of our own false selves on our soul.

Questions

  1. What are the themes in the book of Matthew?
  2. What was the response that Matthew probably desired from those living in Antioch?
  3. What response would Matthew have expected from those outside the church?
  4. How do you need to further establish the Kingdom of God in your world?
  5. Why do many Christians think that they have finished the process of making Jesus king at conversion?
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Matthew Introduction: Recipients

The Church in Antioch: Acts 11

19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.

Matthew Introduction:  Recipients

The first recipients of the gospel of Matthew were probably the church at Antioch.  It was the church where Christians were first called by that name.  The church was a major missionary center and teaching center.  Because it rivaled Alexandria as the main city of the Near East, it was an excellent base to spread the new faith.  Trade routes went deep into Persia and ships sailed from there all over the Mediterranean basin.

We think that the earliest recipients were from Antioch because of the references of early church fathers to the work.  The Christians of the city should be noted for their desire for teaching and their zeal for the faith.  This gospel would have challenged Jewish people in the city to assess the claims that Jesus was the Messiah.  Gentiles would have been challenged by the story of the resurrection in particular, but must have also been challenged by the miracles and the teaching.  It is Christians, though, who would have learned the book the most.  They would have been encouraged to spread the new faith.

Questions

  1. What events from Acts happened in Antioch?
  2. Which people were associated in Antioch?
  3. How would people of Antioch have been encouraged by a written account of Jesus’ life?
  4. How is your city multi-ethnic, connected by trade routes, and interested in learning like Antioch?
  5. How could the content of Matthew’s gospel be shared in your city? How could you strategically use your city’s positioning and resources (like the church at Antioch) to spread Matthew’s gospel?

Going Deeper

http://en.wikipedia.org/wiki/Antioch

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Matthew Introduction: Author

13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Matthew Introduction:  Author

The author of Matthew was the apostle Matthew, also called Levi.  It is possible that he was of the Levitical, priestly tribe of Israel, but he was engaged in tax-collecting.  He had some kind of toll booth on the road outside Capernaum in northern Galilee.  When caravans of goods would pass that way, they would have to pay a toll to the Roman Empire.  Those who ran the booths would take a cut for themselves.  As Jesus passed this way he came to one of the hated toll booths.  As far as we know, Levi (Matthew) was no exception to the rule that tax-collectors were corrupt.  However, Levi knew that there was more to life than making money.  When given the opportunity to care for his soul and put financial gain behind him, Levi ditched his crooked toll booth.

Levi was the son of Alphaeus.  James, another disciple was also a son of Alphaeus, but it was probably a common name, not that these two were brothers.  His family of the time, though, were the outcast prostitutes and corrupt officials of northern Galilee.  He brought Jesus to them knowing that they were in as desperate a need of an out as he was.

Jesus provided Levi with an opportunity to change that no-one else would.  Too many people are bound by their past.  Levi is so radically transformed that he recorded his experiences with Jesus in order to convince his Jewish and Gentile hearers that The Anointed One had come.

Questions

  1. Where was Levi when Jesus found him?
  2. What did Levi do for Jesus?
  3. How do you think people know Matthew (Levi) is the author when he makes no claim to be the author within the book?
  4. Why would it be encouraging to you personally that someone who lived with low-life was so transformed?
  5. Why is knowing the human author of Matthew important to understanding its contents?
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Proverbs 28-31 The End of a Study

The wicked flee though no one pursues,    but the righteous are as bold as a lion.

2 When a country is rebellious, it has many rulers,     but a ruler with discernment and knowledge maintains order.

3 A ruler[a] who oppresses the poor     is like a driving rain that leaves no crops.

4 Those who forsake instruction praise the wicked,     but those who heed it resist them.

5 Evildoers do not understand what is right,     but those who seek the Lord understand it fully.

6 Better the poor whose walk is blameless     than the rich whose ways are perverse.

7 A discerning son heeds instruction,     but a companion of gluttons disgraces his father.

8 Whoever increases wealth by taking interest or profit from the poor     amasses it for another, who will be kind to the poor.

9 If anyone turns a deaf ear to my instruction,     even their prayers are detestable.

10 Whoever leads the upright along an evil path     will fall into their own trap,     but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;     one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;     but when the wicked rise to power, people go into hiding.

13 Whoever conceals their sins does not prosper,     but the one who confesses and renounces them finds mercy.

14 Blessed is the one who always trembles before God,     but whoever hardens their heart falls into trouble.

15 Like a roaring lion or a charging bear     is a wicked ruler over a helpless people.

16 A tyrannical ruler practices extortion,     but one who hates ill-gotten gain will enjoy a long reign.

17 Anyone tormented by the guilt of murder     will seek refuge in the grave;     let no one hold them back.

18 The one whose walk is blameless is kept safe,     but the one whose ways are perverse will fall into the pit.[b]

19 Those who work their land will have abundant food,     but those who chase fantasies will have their fill of poverty.

20 A faithful person will be richly blessed,     but one eager to get rich will not go unpunished.

21 To show partiality is not good—     yet a person will do wrong for a piece of bread.

22 The stingy are eager to get rich     and are unaware that poverty awaits them.

23 Whoever rebukes a person will in the end gain favor     rather than one who has a flattering tongue.

24 Whoever robs their father or mother     and says, “It’s not wrong,”     is partner to one who destroys.

25 The greedy stir up conflict,     but those who trust in the Lord will prosper.

26 Those who trust in themselves are fools,     but those who walk in wisdom are kept safe.

27 Those who give to the poor will lack nothing,     but those who close their eyes to them receive many curses.

28 When the wicked rise to power, people go into hiding;     but when the wicked perish, the righteous thrive.

Whoever remains stiff-necked after many rebukes     will suddenly be destroyed—without remedy.

2 When the righteous thrive, the people rejoice;     when the wicked rule, the people groan.

3 A man who loves wisdom brings joy to his father,     but a companion of prostitutes squanders his wealth.

4 By justice a king gives a country stability,     but those who are greedy for[a] bribes tear it down.

5 Those who flatter their neighbors     are spreading nets for their feet.

6 Evildoers are snared by their own sin,     but the righteous shout for joy and are glad.

7 The righteous care about justice for the poor,     but the wicked have no such concern.

8 Mockers stir up a city,     but the wise turn away anger.

9 If a wise person goes to court with a fool,     the fool rages and scoffs, and there is no peace.

10 The bloodthirsty hate a person of integrity     and seek to kill the upright.

11 Fools give full vent to their rage,     but the wise bring calm in the end.

12 If a ruler listens to lies,     all his officials become wicked.

13 The poor and the oppressor have this in common:     The Lord gives sight to the eyes of both.

14 If a king judges the poor with fairness,     his throne will be established forever.

15 A rod and a reprimand impart wisdom,     but a child left undisciplined disgraces its mother.

16 When the wicked thrive, so does sin,     but the righteous will see their downfall.

17 Discipline your children, and they will give you peace;     they will bring you the delights you desire.

18 Where there is no revelation, people cast off restraint;     but blessed is the one who heeds wisdom’s instruction.

19 Servants cannot be corrected by mere words;     though they understand, they will not respond.

20 Do you see someone who speaks in haste?     There is more hope for a fool than for them.

21 A servant pampered from youth     will turn out to be insolent.

22 An angry person stirs up conflict,     and a hot-tempered person commits many sins.

23 Pride brings a person low,     but the lowly in spirit gain honor.

24 The accomplices of thieves are their own enemies;     they are put under oath and dare not testify.

25 Fear of man will prove to be a snare,     but whoever trusts in the Lord is kept safe.

26 Many seek an audience with a ruler,     but it is from the Lord that one gets justice.

27 The righteous detest the dishonest;     the wicked detest the upright.

The sayingsof Agur son of Jakeh—an inspired utterance.

This man’s utterance to Ithiel:

“I am weary, God,     but I can prevail.[a] 2 Surely I am only a brute, not a man;     I do not have human understanding. 3 I have not learned wisdom,     nor have I attained to the knowledge of the Holy One. 4 Who has gone up to heaven and come down?     Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak?     Who has established all the ends of the earth? What is his name, and what is the name of his son?     Surely you know!

5 “Every word of God is flawless;     he is a shield to those who take refuge in him. 6 Do not add to his words,     or he will rebuke you and prove you a liar.

7 “Two things I ask of you, Lord;     do not refuse me before I die: 8 Keep falsehood and lies far from me;     give me neither poverty nor riches,     but give me only my daily bread. 9 Otherwise, I may have too much and disown you     and say, ‘Who is the Lord?’ Or I may become poor and steal,     and so dishonor the name of my God.

10 “Do not slander a servant to their master,     or they will curse you, and you will pay for it.

11 “There are those who curse their fathers     and do not bless their mothers; 12 those who are pure in their own eyes     and yet are not cleansed of their filth; 13 those whose eyes are ever so haughty,     whose glances are so disdainful; 14 those whose teeth are swords     and whose jaws are set with knives to devour the poor from the earth     and the needy from among mankind.

15 “The leech has two daughters.     ‘Give! Give!’ they cry.

“There are three things that are never satisfied,     four that never say, ‘Enough!’: 16 the grave, the barren womb,     land, which is never satisfied with water,     and fire, which never says, ‘Enough!’

17 “The eye that mocks a father,     that scorns an aged mother, will be pecked out by the ravens of the valley,     will be eaten by the vultures.

18 “There are three things that are too amazing for me,     four that I do not understand: 19 the way of an eagle in the sky,     the way of a snake on a rock, the way of a ship on the high seas,     and the way of a man with a young woman.

20 “This is the way of an adulterous woman:     She eats and wipes her mouth     and says, ‘I’ve done nothing wrong.’

21 “Under three things the earth trembles,     under four it cannot bear up: 22 a servant who becomes king,     a godless fool who gets plenty to eat, 23 a contemptible woman who gets married,     and a servant who displaces her mistress.

24 “Four things on earth are small,     yet they are extremely wise: 25 Ants are creatures of little strength,     yet they store up their food in the summer; 26 hyraxes are creatures of little power,     yet they make their home in the crags; 27 locusts have no king,     yet they advance together in ranks; 28 a lizard can be caught with the hand,     yet it is found in kings’ palaces.

29 “There are three things that are stately in their stride,     four that move with stately bearing: 30 a lion, mighty among beasts,     who retreats before nothing; 31 a strutting rooster, a he-goat,     and a king secure against revolt.[b]

32 “If you play the fool and exalt yourself,     or if you plan evil,     clap your hand over your mouth! 33 For as churning cream produces butter,     and as twisting the nose produces blood,     so stirring up anger produces strife.”

The sayings of King Lemuel—an inspired utterance his mother taught him.

2 Listen, my son! Listen, son of my womb!     Listen, my son, the answer to my prayers! 3 Do not spend your strength[a] on women,     your vigor on those who ruin kings.

4 It is not for kings, Lemuel—     it is not for kings to drink wine,     not for rulers to crave beer, 5 lest they drink and forget what has been decreed,     and deprive all the oppressed of their rights. 6 Let beer be for those who are perishing,     wine for those who are in anguish! 7 Let them drink and forget their poverty     and remember their misery no more.

8 Speak up for those who cannot speak for themselves,     for the rights of all who are destitute. 9 Speak up and judge fairly;     defend the rights of the poor and needy.10 [b]A wife of noble character who can find?     She is worth far more than rubies. 11 Her husband has full confidence in her     and lacks nothing of value. 12 She brings him good, not harm,     all the days of her life. 13 She selects wool and flax     and works with eager hands. 14 She is like the merchant ships,     bringing her food from afar. 15 She gets up while it is still night;     she provides food for her family     and portions for her female servants. 16 She considers a field and buys it;     out of her earnings she plants a vineyard. 17 She sets about her work vigorously;     her arms are strong for her tasks. 18 She sees that her trading is profitable,     and her lamp does not go out at night. 19 In her hand she holds the distaff     and grasps the spindle with her fingers. 20 She opens her arms to the poor     and extends her hands to the needy. 21 When it snows, she has no fear for her household;     for all of them are clothed in scarlet. 22 She makes coverings for her bed;     she is clothed in fine linen and purple. 23 Her husband is respected at the city gate,     where he takes his seat among the elders of the land. 24 She makes linen garments and sells them,     and supplies the merchants with sashes. 25 She is clothed with strength and dignity;     she can laugh at the days to come. 26 She speaks with wisdom,     and faithful instruction is on her tongue. 27 She watches over the affairs of her household     and does not eat the bread of idleness. 28 Her children arise and call her blessed;     her husband also, and he praises her: 29 “Many women do noble things,     but you surpass them all.” 30 Charm is deceptive, and beauty is fleeting;     but a woman who fears the Lord is to be praised. 31 Honor her for all that her hands have done,     and let her works bring her praise at the city gate.

The End of a Study

You may not have skimmed the last chapters of Proverbs, but if you did you would see the various styles and authors.  The last chapter emphasize once more that the Proverbs are not just the sayings of wise king Solomon.  Many kings possessed wisdom and insight.  However, in context it is emphasized that the LORD gives all wisdom and knowledge and its right function is to lead us to a holistic right path.  The way that a God-fearer walks considers God at the outset and throughout all of their studies.  All decisions are made in a God-conscious way.  This unified approach to us is alien in the mechanized 21st century, but what it means to be wise is unchanged.  It is still wise to commit your way to the LORD and trust him to reveal the path.

Questions

  1. Which authors are identified?
  2. What themes can you pick out?
  3. What approach binds all of the wisdom together?
  4. Where do you gather wisdom and knowledge?
  5. How is your wisdom and knowledge pulling you closer to God?
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Proverbs 27:23-27 Love For Animals

Be sure you know the condition of your flocks,
    give careful attention to your herds;
24 for riches do not endure forever,
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

Love For Animals

At first glance animal lovers might get warm feelings when reading these verses.  We are to care for our flocks and animals.  However, the care here is more in line with taking care of pencils by putting them in a pencil case.  It is not that one has an emotional connection with animals and must love them dearly, it is that one is to be a wise steward of animals when tey are a resource in an agrarian society.  The meaning of these verses may be figurative.  Addressed to princes who will be future rulers, the verse may be talking about people as flocks under the care of a shepherd king.  However, for the analogy to hold the passage does support a view of prudent farming.

Farmers should manage their farms in a godly manner.  I would say battery hen farming and the production of veal or fois gras are things that we should look at in light of this verse.  How should one treat arable farm land?  Most of us aren’t farmers, though.  So what might these verses offer us?  Maybe we should be more selective about what is served up on our tables at home.  We can choose what we purchase and we can support godly practices.  What kind of agricultural practices produce healthy food?  What sort of processes damage the land and the food?  If we invest in short term gain (cheaper prices for example), the passage warns of long term losses.

Questions

  1. How is a wise person’s relationship with animals presented?
  2. What ways might a farmer neglect or abuse his flocks in the ancient world, do you think?
  3. How might this be an analogy for ruling?
  4. How would you describe your relationship with agriculture, either directly or through food purchases?
  5. How might God want you to change your relationship with produce and livestock?

Going Deeper

A little research on farming practices:

This post reports cows beaten with crow bars and male chicks that don’t produce eggs thrown in a grinder:  http://www.huffingtonpost.com/2010/05/26/conklin-dairy-farms-video_n_589826.html

Why do you think PETA repeatedly compare sheep to humans when reporting abuse of sheep?http://www.peta.org/issues/animals-used-for-clothing/hidden-lives-of-sheep.aspx

Here an MIT report on poor agricultural practices: http://12.000.scripts.mit.edu/mission2014/problems/ineffectiveinadequate-agricultural-practices

Here is an article that links cheaper food with obesity and questions the recent spikes in High Fructose Corn Syrup: http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1247588/

 

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Proverbs 27:17-22 Alone Is Not An Option

17 As iron sharpens iron,     so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,     and whoever protects their master will be honored.

19 As water reflects the face,     so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,     and neither are human eyes.

21 The crucible for silver and the furnace for gold,     but people are tested by their praise.

22 Though you grind a fool in a mortar,     grinding them like grain with a pestle,     you will not remove their folly from them.

Alone Is Not An Option

We were designed to b e tested, reconstructed, and improved.  We are sinful people who tend to shy away from relationships that test us.  However, relationship with people through common trials develops the godly character that wisdom demands.  In our consumer, self-focused society, we are committed to relationships when things are easy and the rewards are many.  This is why so many romantic relationships are short term.  However, when we ultimately discover that people are different from each other and will always profoundly disagree on some key issues, we either form a new church, start a rival company, or break off a relationship.

We need to examine our beliefs and test them in the light of day.  This does not occur in isolation.  It is not good for mankind to be alone.  However, our society calls strength what the Bible would call sickness.  A life lived alone is a life taht does not incarnate Christ.  Of course, we set time apart for ‘solitude’ and prayerful devotion, but that is not the same as cultivating a life of isolation where my political views, religious views and moral views are not challenged.  If you have no close friends, it is time to make some.

Questions

  1. What sharpens a person?
  2. How are relationships with others and the development of wisdom related?
  3. What is God’s role in ‘iron sharpening iron’?
  4. Are you iron in your relationships or marshmallow?  Are you a person who speaks the truth in love or pleases people?  If you please people, how does God want to make you iron?
  5. Do you have iron friends or just those who ‘build into you’ with words you want to hear?  Who regularly challenges you?  How can you have more friends who care about you and challenge you?
  6. What do these verses teach us about raising iron kids as iron parents?
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