Matthew 21:23-32 Jesus: The Absolute Dictator

23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”

24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”

27 So they answered Jesus, “We don’t know.”

Then he said, “Neither will I tell you by what authority I am doing these things.

28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

29 “‘I will not,’ he answered, but later he changed his mind and went.

30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Jesus:  The Absolute Dictator

What right do you have, Jesus, to come to the world and demand that everyone stop what they are doing and take notice?  What gives you the authority to upset the apple cart and our tranquility and give us a new code by which to live?  Who do you think you are?  The Father had spoken to the Jewish people and they promised that they would follow him.  However, they didn’t follow through on what they said.  They developed a religious system that talked about The Father, but not to the Father.  They developed a system that demanded external behavior management but did not demand internal transformation.  The Pharisees and Sadducees were fervently keeping the rules and upholding justice and they rejected you.  The whores and the drunks had heard about the Father but saw him manifest in you.  With nothing to lose, the thieves and liars put themselves under your personal authority and you cleaned them from the inside out.  Although they had initially said no to The Father, they said yes when they saw the Father  in the Son.

Help me to see that my own authority is not so precious.  Help me to see that I can be confident as long as I am a servant of you.  I don’t even write a servant of your ways.  I do not want a code or a rule book, primarily.  I don’t want to modify my behavior and create a better life based on what you have said to do.  I want to know you and serve you and then live a transformed life as an outworking of relationship.

Christian children are trying to live moral lives, but in the assessments that Wheaton Academy has done and I am doing, we find that Christian children have a basic morality that is akin to their Muslim, Buddhist, and Atheist friends.  However, the sound doctrine that should motivate good behavior is missing.  I pray that the children, including my own children, would rediscover your absolute authority.  I think many children in America think that they can elect you or defeat you as leader every four years.

NB:  Although Jesus allows us, in this life, to choose him freely, the consequences of our free choice are absolute.  Although, in our fallen state, we might resent it, Jesus is absolutely right and good and by virtue of that alone has absolute authority.  The right always has authority over the wrong.  This is why we discipline children and tell them that they must do the right thing.  If doing the right and the wrong had equal authority, we would lead them into ambivalence.  In fact, in this postmodern relativistic society we have corroded authority because we do not have the moral absolutes of good and evil or right and wrong.  Many current movies and books have us create our own path by choosing from experience.  But what if one person was The Way?  What if one person was The Good, The Right, The Standard?  If that person exists, then everything should be subjected to him. 

To some this would sound like Hitler or Mussolini.  However, I think that the objection against absolutes authority because Mussolini or Hitler abused absolute authority is mute.  They were wrong.  They were in many ways evil.  The New Atheists are trying to establish authority by proving that they are right and good and that religious belief (especially Islamic) is wrong at best and possibly evil.  They do not have authority because they are wrong.  So, because many people have established authority and have been wrong, we are loathe to give anyone authority.  However, many movies have the hero establish a relationship with a wizened mentor because he is proved to be right.  Luke Skywalker submits himself to the authority of Obi-wan.  The Fellowship of The Ring submit themselves to the authority of Gandalf.  The apprentice acknowledges that their perspective is limited and ceases to trust in their own understanding.  They submit their way to the more perceptive master who is able to teach them wise lessons from their years.  Jesus is the master with the infinite perspective.  He is omnipotent, omniscient, and omnipresent.  Surely, we should bring ourselves under his tutelage and hang on his every word.  Will you bow the knee to the ironic authority of the skepticism of our age, or will you bow the knee to the enduring absolute of the ages?

Questions

  1. What question did the leaders ask Jesus in Matthew 21:23?
  2. How does Jesus reply link him and John?
  3. How are the two sons like those asking the questions and those who follow Jesus?
  4. Why does Jesus have the right to be the absolute authority?
  5. What prevents people from bringing their lives under his absolute dictatorship?
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Matthew 21:12-21 Jesus Smashes the System

12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e] but you are making it ‘a den of robbers.’[f]

14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16 “Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read,

“‘From the lips of children and infants
    you, Lord, have called forth your praise’[g]?”

17 And he left them and went out of the city to Bethany, where he spent the night.

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.

20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”

Jesus Smashes the System

Jesus, you overthrew the temple system.  You were violent in your opposition to violent and corrupt people.  You cursed a system by cursing a fig tree.  You were bold and strong in this instance in quite conventional ways.  We perceive might in aggression and violence.  There is something manly in what you did.  You were fighting for what is right. Actually for the first time apart from the second coming, I see you as a warrior.  Not an impersonal knight on a white horse, but a human fighting for what is right.  Jesus, I want to know how to be a warrior like that.  I want to know how to be strong and to fight at the right time and in the right way.  I don’t want to be a violent brigand or robber working against the kingdom, but I want o be an aggressive advocate working for the kingdom.

Questions

  1. What did Jesus do in the temple?
  2. In what ways did Jesus’ actions both have permanence and transience?
  3. How was the religious system in Jesus’ day like the fig tree?
  4. Do you have a religious system that bears fruit of real spiritual growth?
  5. In what ways do religious systems today miss the mark?  How can a person cultivate the formation of Christ in themselves?
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Matthew 21:1-11 Not The Jesus They Were Looking For

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a]

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna[b] to the Son of David!”

“Blessed is he who comes in the name of the Lord!”[c]

“Hosanna[d] in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Not The Jesus They Were Looking For

Jesus, when you entered Jerusalem people hailed you as the king.  Perhaps they thought that you would overthrow the Romans.  You could have, but you didn’t come for that.  You came to overthrow something more profound.  You came to overthrow individuals.  As they hailed you as king, they wanted you to take care of the problems they thought they had, not the problems you knew they had.  They wanted to transform their land back to the glory days of David and Solomon, but you wanted to transform their hearts.  Although they spoke the truth, their interpretation was a lie.  They would soon kill you when they found out that you weren’t following their agenda.

Jesus, I pray that you would conquer us.  I pray that you would slay our selfishness, our hedonism, and our isolation.  I pray that you would form yourself in us.  We would become humble, thoughtful, and unswerving from our purpose.  We were born to establish your authority as king:  First in our own hearts and then in the hearts of others.  Help us to cry Hosanna, but help it to be for better motives.  Help us to lay down what we have at your feet and declare that it is all yours.  Help us to connect with you.  Then help us to follow, even if the way leads to the cross.

Questions

  1. What was Jesus to ride into the city?
  2. Why did the people greet him as they did?
  3. What is the difference between the city and the crowds?
  4. Are you a city member, a crowd member, or a disciple in your approach to Jesus?
  5. What does Jesus being king mean to you?
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Matthew 20:29-34 What Do You Want Me To Do For You?

29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”

31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

32 Jesus stopped and called them. “What do you want me to do for you?” he asked.

33 “Lord,” they answered, “we want our sight.”

34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

“What do you want me to do for you?”

Jesus, I am blind and I want more sight.  I am sick and I would like to be well.  Sin has affected me in ways of which I am unaware.  “What do you want me to do for you?”  That is a question we all have to answer.  Firstly, I do believe that you are alive.  You can help me.  You have the power.  Will you help me, though?  Sometimes it seems like we are playing guess what is in the teacher’s head.  “What do you want to do in me?” would be my reply.  Then I would expect, “No.  No clues.”  If I spoke from my heart, though, what would I say?  I want security, stability, and acceptance.  I want freedom from anxiety.  I want my children to know you in ways that I have found hard to grasp.  I want my mother to sleep through the night.  I want my wife to be well and rested.  I want my small group to center their whole lives around you.  I want to teach well and be confident of my teaching.  However, I am afraid to ask for these things.  Somehow I believe that they will all be withheld, unless through them I find you.  You are the ultimate desire of my heart.  I want to experience you moment by moment as closely as a man experiences his friend as they walk down the street together.  I want to know moment by moment confidence and an awareness of the power behind me.  I am reminded of the Gruffalo.  A mouse appears to be scaring all the other woodland creatures because they are really afraid of the monstrous Gruffalo stood behind him.  So I want the effects of the one who lives within me to outstrip my own meager efforts.

Touch me so that I may receive my sight and follow you.

Questions

  1. What do the blind men want from Jesus?
  2. Why does Jesus ask the blind men to voice what is blatantly obvious?
  3. How does Jesus respond to the desires of the men?
  4. What do you want Jesus to do for you?
  5. Why don’t you tell him?
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Matthew 20:17-28 Over Zealous Parent

Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”

20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Over Zealous Parent

Jesus, I am a parent and I want the best for my son.  I was with him all day today and when he passed his Kindergarten screening I had great plans for him.  However, it is as something of an idol.  I want him to be a better version of me.  He holds my name and I see him as an extension of myself.  If he can be great, then I am great.  My friend Ken was expressing the same concerns about parents as we enter baseball season.  They seem to stand around boasting about their children’s baseball prowess.  Is this what really matters?  Maybe they will be one of the few who plays in front of millions for millions of dollars?  What is such an opportunity worth?  How did you feel about James and John’s mother missing the point?  James was one of the first disciples to be martyred and John was the last to die.  Which one was ultimately a success and which one was a failure?  They both drank the cup of persecution and suffering, and they do have honoured roles in the foundation of the church.  However, I believe, even at this point, the disciples thought you would rise up in force and through the strength of your words and the power of your revealed majesty, you would bring the world to their knees.

What do I want, Jesus?  I want you.  That is my peace. I want you.  Therein is my comfort.  What I want for my child is similar to what James and John’s mother wanted.  I fall down like her and I ask that both my children will be close to you.  I do not necessarily want them sat on thrones.  It doesn’t matter.  Ultimately I want them just to be able to hear you, to talk with you.  May we have the wisdom to be parents who lead them to you.

Questions

  1. Who comes to Jesus?
  2. Do you think her sons are aware of her actions?
  3. What kind of future do you think Jesus’ community was imagining at this point?
  4. What do you want for your children?
  5. How can you lead your children toward what God wants for them?

If God is challenging you in the area of parenting, grandparenting, or being a role-model in a child’s life, please consider attending a six-week course at The Orchard in McHenry, which I will be teaching along with Ken Gates, Keith Bjorge and Michael O’Brien.  If you know the others, you’ll know why I consider myself the weakest link.  I will be learning as much as I teach, I am sure.  Kelli and I will both be there and child care is free regardless of what you read elsewhere.

http://www.chapel.org/calendar/event/spiritual-parenting-approaches-to-help-your-kids-encounter-god/20130429

http://www.eventbrite.com/event/6271820183

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Matthew 7:13-29 Sunday School Lesson

Matthew 7:13-29 (Part 1)
1. How do Muslims believe they find their way to God?
2. How are your relatives finding their way in life?
Judo, kendo, taekwondo all end in do. This term means way, discipline, method or path. Judo is the gentle way, kendo is the way of the sword, and taekwondo is the way of the foot and the hand. People have codes or ways by which they live. People practice paths or disciplines in their lives. In our western society stories tell us ways to live our lives. Star Wars gives us the Jedi way of attunement with the force and acceptance, Titanic gives us the way of the passions and the heart, Easy Rider gives us the way of the journey or the road. Our culture teaches us there are many ways to live life.
3. Which movies do you know where a young person is directionless, rebellious or confused and a mentor comes alongside them to show them the way?
The Bible has a lot to say about the ways that people choose to live their lives. Jesus talked about The Way, or walking different paths, but he was building on wisdom literature from the Old Testament.
4. Read Psalm 37:1-7; Proverbs 5:8; Proverbs 16:25
5. What ways does the Bible describe in the Old Testament?
In Proverbs there are two paths that a person can walk, the way of the righteous or the way of the wicked. Proverbs 1-9 lay out the foundation for the rest of the book. In summary, they teach a child that there is a pathway that starts with fear of God and leads to God. It is also walked with God. It is the path of wisdom, prosperity, joy, and peace. People are inclined to follow their own path which seems like a good idea at the time, but is the way of foolishness, loss, misery, and disquiet. After committing yourself to a certain path, the rest of the Proverbs 10-31 are like a thousand ways to take your pulse and measure whether you are on the right path. They cease to be a purposeless, random explosion of verses in a cookie factory. The wisdom tradition of the Old Testament had been lost at the time of Jesus. Proverbs were no longer markers to check that you were walking with God – keeping every little rule became the path itself and God was lost.
6. Read Matthew 7:13-29
7. How many ways, trees, professions and builders are given?
8. Is the gate the entrance to the pathway or its exit? Why is this important?
9. What does a wide gate teach us?
10. Why would Jesus encourage a path that is hard and difficult to find? Isn’t he meant to make our lives easier?
11. Do churches portray the good life with Jesus as hard or easy? Should they keep their message the same or change it?
12. What might these verses teach us about democratic systems in society?
13. If we are Christians are we going to be the majority or minority in society?
14. Is the Jesus life really worth the hassle? Why? Why not?

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Matthew 20:1-9 What’s In It For Me?

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

“About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went.

“He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

“‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

“When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

“The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

16 “So the last will be first, and the first will be last.”

What’s In It For Me?

Jesus, I do think that it is unfair sometimes that some people have been Christians for five minutes and they have these profound experiences of you.  I have walked through times of prolonged drought or personal confusion when I would have loved for you to be more tangible, but I have no guarantees.  I forget that you have been gracious and if you did no more it would have been enough.  You have developed more capacity in me to complete tasks and care for others, I should have been grateful for that.  However, I see those who keep going longer who accomplish ‘more’ and I think, why can’t I do that?  Why don’t you equip me to accomplish all the dreams that come into my mind?  So it seems unfair.  I have these dreams and desires that I have the time to do, but I do not have the energy or capacity to achieve.

I also have two beautiful children who need a fully present father.  That is a joy that I often take for granted.  I have a thoughtful wife who is becoming a safer and safer place for me to go.  I have a mother who would do anything for me.  God has lavished good things on me.  I have a shelter and a car.  I have a job that I love.  Although I don’t have a constant sense of your nearness, I have moments when I have felt you very close.  I had a powerful vision once of traveling around on horseback with you.  I felt connected to you then.  I had a strong sense of your presence when I was talking about you to people in my office.  I saw you show up in a breakthrough with my wife.  I have really been blessed, so help me not to compare myself to others.  Help me to be content with where you have me, but motivated to follow wherever you lead.

Questions 

  • What pay scale would Jesus’ listeners have expected?
  • Why is it just for the employer to pay everyone the same?
  • Why would the recipients be discontented?
  • How have you been blessed more than others?
  • When are you discontented with what Jesus has given you?
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Matthew 19:23-30

23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

27 Peter answered him, “We have left everything to follow you! What then will there be for us?”

28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife[e] or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.

Jesus, I have heard this story enough that I am not surprised that the rich man walked away.  I am skeptical of the rich like I am skeptical of Enron or AIG CEO’s.  Riches corrupt people in my opinion.  What I would be surprised about in my generation is if you sent away someone I know who went to church regularly and was involved in social work which had a ministry connection.  I guess that then I would be incredulous like the disciples.  I guess, though that this young ruler could have been a local philanthropist.  If he did all of the good things that he claims to have done, those good things would have been visible in the community.

So, then, is my first value Kingdom of God living or is it a good name, riches and good behavior?  The Kingdom of God is a value, but my own freedom from pain is something that I can pursue before I pursue you.  Do I pursue you to free me from pain, or do I allow the emotional disquiet in my soul to move me to you?  Which is the end goal?  I think that I am finally getting toward the latter.

Questions

  1. Why were the disciples amazed?
  2. What would Peter and the other disciples receive?
  3. If rewards aren’t important, why did Jesus promise such magnificent ones?
  4. What do you consider as being the best kind of reward that you could receive?
  5. Do you think Jesus will give you that reward?
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Matthew 19:16-22 Self-serving Morality

16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’[c] and ‘love your neighbor as yourself.’[d]

20 “All these I have kept,” the young man said. “What do I still lack?”

21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 When the young man heard this, he went away sad, because he had great wealth.

Self-serving Morality

Jesus,  I wouldn’t have spoken to the rich, young ruler this way.  I would have probably accepted his statement about the ‘good’ as fairly innocent.  However, I think that it betrays the heart of many of our problems.  We think that we are good and forget that we need a saviour.  We have a moment when we know we aren’t right with God and we come to you for repentance, but we don’t see the depth of our corruption at any time.  I don’t think we can cope with the horror of what is within us.  You are teaching that we are not good without you.

People think that because they keep most of the commandments and are ‘moral’ compared to their neighbour, they are ‘good’.  You don’t think that.  Also, the real sign of the evil in us is the realisation that we are not living lives of worship for God but we serve ourselves, even by the moral choices that we make.

I just met Michelle Reyes who is teacher of German here at Moody.  She is doing a dissertation on how Goethe writes in the style of the religious works that predate him, but writes secular biographies which aggrandize the self.  It seemed to fit with my thoughts on this passage.  We can use high-sounding religious language and ideas to hide the fact that we are raising up a self that is self-obsessed, self-focused and self-serving.  Help us not to disguise our selfish schemes in religious language.  Help us not to serve ourselves by being moral, but help us to serve you.

Questions

  1. What did the young ruler ask Jesus?
  2. What was his motive in asking?
  3. Why did Jesus turn the tables on him?
  4. Why do you do good things?
  5. How is it possible to be moral and miss the point behind our good acts?
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Matthew 19:10-15 True to Our Calling

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.

True to Our Calling

Jesus, it is a serious choice who we marry.  Maybe some people ought not to marry who have.  You and John the baptist remained unmarried.  Paul advised the Corinthian church, in light of their present persecution, not to marry.  To consider not marrying for the sake of the Kingdom of God shows the intensity and singularity of focus in the lives of the disciples who could accept being eunuchs for the Kingdom of God.  It was not everyone’s calling though, and obviously it is not mine.  Is it less to be married than to be single.  I thought this for a long time, but the blueprint in Creation was for a man and woman to come together as one flesh.  If that was part of the perfection of humanity, though, you would have got married.  In this case I can see that each person is sent through life with a specific calling and the faithful are true to their calling.

Then there is the section about little children.  How are we to be like little children?  Perhaps we are to be trusting.  We are to have a trusting faith that slips its hand into the hand of the Father and says lead me home.

In both cases we see the primacy of a faith available in you.  Everything is measured by whether we live out a life true to our calling.

Questions

  1. What did the disciples exclaim?
  2. Why would they have thought that it was better not to marry?
  3. How does Jesus affirm that for some it is better not to marry?
  4. Why do some lose the innocence of a child-like faith?
  5. How do we regain a singular focus on our God and his calling?
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