Sick

Growing up in England I used to watch The Young Ones on television.  It is not exactly the kind of programming that I would recommend to conservative, Christian audiences but it was a huge cultural phenomenon in the mid 1980’s in England.  I remember coming to school after an episode called ‘Sick’.  In it all the students living in the same house are really sick with a cold.  Each time one of them sneezes there is a terrible slurping sound that signified some unsuspecting object getting covered in snot.  In my school every time someone sneezed in class it became standard practice to copy that slurping sound.  In Moody Bible Institute right now I feel like we are reliving the episode as many students are sick and those that drag themselves to class are lethargic.

There are those who believe that Christians shouldn’t get sick.  They believe that God wants us all to be well all of the time.  The reason that we are not well is because of a lack of faith.  They will quote verses like, “By His (Jesus’)stripes we are healed.”  They will say that because Jesus took on his back the physical beatings of a whip (his stripes) so that we are healed of all of our illnesses.  My mother and father in law can be cured of their cerebral palsey if they just have enough faith; I needn’t have a cold; the person with a headache shouldn’t have one.  Of course this view is absurd.  When each of us dies it must be one huge lack of faith! 

God is with us in times of illness; In heaven there is no sickness; God works through pain and suffering.  These thoughts are comforting.  Sometimes God does heal in miraculous ways, but he is not to be manipulated by proud prayers.  Faith is both active and submissive.  Sometimes we do need to act in faith to embrace healing, but at other times we need to understand illness and suffering and ask why God has allowed this.

 

 

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The Race that Wasn’t

If you live in America you have probably heard of the fiasco that was the Chicago Marathon.  My wife and I had been training for months and went expecting to complete the race in 4hrs 30mins or so.  We decided to slow it down a little because of the heat and when we arrived at the first water station we were somewhat surprised to find no water there.

We were redirected at about mile 17 and were not allowed to finish the race.

So why are we not as disappointed as we might have been?  My wife and I trained for the race because of our theology.  The theology was that our bodies are temples that the Holy Spirit dwells in.  To keep things looking nice and well maintained we decided to run.  I hate running and so we needed some regular kind of discipline to keep us on the tread-mill.  Entering for half-marathons seemed to be the way to go.  We completed the St. Louis, Madison, and Chicago half marathons and then decided that it was time to enter the St. Louis and Chicago Marathons.  It seemed right.  We thought that it would be good to achieve something that required that much self-control.  We did the St Louis marathon in 4:30 and then we trained over the summer for the Chicago marathon.

The reason we are not disappointed is because of why we trained.  Keeping fit and healthy is an act of worship for the rounded Christian.  We kept fit and healthy.

I have heard that running marathons goes too far.  That running marathons is detrimental to our health.  What do you think?  Should a church that is so anti-drugs, alcohol, and cigarettes be for regular exercise and workouts?  Isn’t allowing the temple to get fat equivalent with filling it with smoke?  What are the legalistic dangers of working out as an act of worship?  What are the potential benefits?

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Give me an experience …

 

My students in Classroom Methods and Management do a survey of individuals around Chicago and their thoughts on values, reality, God and their worldviews.

We got the usual responses:  Most people seem to believe in God, a god, the gods, a higher power;  People believe that mankind is basically good, which of course sets them up for disappointment; People describe God as something that wouldn’t really fit in any of the major religions;  Values are often measured by what works;  A life held together with duct tape is acceptable;  Knowledge comes from experience.

It seems that there is a lack of trust in authority outside of the self.  Let me experince it and I will believe it!  This poses a problem for Christians, doesn’t it?  It could be a good problem.  Truth on its own isn’t going to bring people to God like it might have 30 years ago.  We must have experienced the truth in order to lead an experiential world into a relationship with the truth giver.  Of course, experience can be satisfying in the moment without Truth.  A complete person unifies a true experience with its author.  There is a stability and an assuredness there that might sound arrogant, but it is really the firm Rock that Christians have stood with through the ages.

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Song of Songs

I have just finished reading Song of Songs, the great love poem between a man and a woman that the Bible contains.  In parts it is quite graphic, but it masks its graphic nature with poetic symbolism.  I have heard some say that this book was only given to Jewish men when they came of age, I have heard others say that it shouldn’t really be in the Bible.  If someone attempted to accomplish in modern America what the writer of Song of Songs accomplished in ancient Israel, how would we view it?  Would it be too much for us? 

Some say that the Song of Songs is only an allegory about the love God for mankind through Christ.  Of course, all love reflects the Divine love if it is truly love.  All love stories are an allegory of God’s self-sacrificial love.  I have heard it said that all loves are a sub-category of agape. Does love cross to lust if it becomes ‘physical’?  What are we to learn from Song of Songs?  Do we have to ‘spritualize’ the book in order to accept it?

What should Christian talk on sex look like?  When should we have it?  What poetry can we write?  When does art become license to sin?  When does fear of sin stifle wholesome art?

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The Immensity of God (Contd.)

At home with my mother and father-in-law I read Charles Hodges entry on the  Immensity of God and it looks like it is what I am saying.  One of my students, Daniel, contacted Dr. Zuber of the Theology Department at Moody and got this response:

A MEDITATION ON DIVINE IMMENSITY

Introduction

One of the turning points of my early Christian life was reading J I Packer’s Knowing God. That book did what better books should do: it helped me understand Scripture and thereby to know God in a true and more profound way. Since then it has always been difficult to understand those who separate “knowing about God” from so-called head knowledge from so-called heart knowledge. The science of theology entails the art of making good distinctions, but the distinction between head and heart knowledge is not one of them.

All Christians confess “I believe in God….” Our faith, our life, our being, our salvation is found in, grounded in and sustained by our Triune God. The Bible and the Christian faith begin with God. If the chief end of man is to glorify God and enjoy him forever, then we must know him. It glorifies God when we know him more deeply and we can enjoy and serve him well only as far as we know him, but we cannot know him in our hearts without knowing him in our heads.

Divine Accommodation

Remember that Calvin described Scripture as God’s condescending speech to us. From the divine perspective, it is baby talk, i.e., divine speech to creatures is true, if not exhaustive (Institutes of the Christian Religion 1.13.1). Thus as he reveals himself to us, God uses anthropomorphisims, that is, he attributes to himself qualities which we think of as human. The divine attributes are ‘the essential properties by which he makes himself known to us…by which he is distinguished from creatures’ (F. Turretin, Institutes of Elenctic Theology, 1.3.1.5). That is, they are those things which make God who he is. To say that God has attributes also means that there is a real foundation in the divine essence for his attributes revealed Scripture. They are not just modes of revelation or illusions or ways of talking with no basis in reality.

The Limits and Truth of Human Language About God

At the same time, it is not as if our word immensity comprehends God’s immensity. As far as our understanding of it is true to God’s self-disclosure our word immensity is accurate. We want to say with Scripture that God really does ‘think’, ‘feel’, ‘will’. These are not just modes of speaking. Yet, they are not identical to our experience of these faculties. Our experience is analogous to God’s, not identical.

Substance and Attributes

Charles Hodge said that the divine substance and attributes are inseparable. The one is known in the other. A substance without attributes is nothing, i.e., it has no real existence’ (Charles Hodge, Systematic Theology, 1.371). Nor is it true to say that God is the sum of his effects – this is no more true of God than it is of us.

Communicable and Incommunicable Attributes

Reformed theology has historically maintained that some attributes are communicable to humanity and others are not. In sanctification, God communicates to us his moral attributes (e.g., holiness and justice) as part of the process of renewal. To be sure, our experience of these moral attributes is markedly different.

Those attributes which can belong naturally to God alone, those unique ontological attributes, are incommunicable. Immensity is one of those incommunicable attributes.

I. Exegesis

Immensity is not a theologians’ playground. It is a theological category which arises from God’s self-disclosure in Scripture.

1 Kings 8:26-7

Solomon’s dedicatory prayer says in part,

And now, O God of Israel, let your word that you promised your servant David my father come true. “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!

Standing before both Israel as Qoheleth (convener of the covenant assembly), Solomon invokes Yahweh, the sovereign creator and redeemer of his people.

As he prayed, he considered what it means for humans to build a building in which our infinite, spiritual and immense God can be said “to dwell” Solomon was saying, “Look here, we know that you are so transcend our experience and being, that building a box in which to meet and worship you is, in one sense, absurd, yet you have graciously ordained it.” That is the mystery of meeting God. He is everywhere and fills everything. In him we live and move and have our being (Acts 17:28).

Special Presence

Nevertheless, he designates special places where he meets with us. The question is not exactly, “where is God” – we know the answer to that; he is everywhere and fills everything; but rather, the question is, “how is God with us”? What Solomon was suggesting is that God has a special covenantal presence with his visible assembled people. This is a remarkable thing. On the other hand,, there is a sort of ordinary (if we can use that word of God), universal experience of the presence of God, and then there is a special, unique presence of God, which he reveals and gives to the people who bear his name when they are assembled before his feet.

There is an intensity of God’s presence with us when we call on him in the name of Jesus, an intensity which is greater than his universal cosmic presence. This is because, as Vos taught us, heaven is pre-eminently the place of God’s special presence. We the people of God participate in that special blessedness of God’s presence to the degree that we also participate, by the Spirit, in that final reality.

So the difference between God’s general and special presence must be a difference of degrees. It must also be a difference in quality. When God the Spirit comes to us, he blesses us with salvation and with peace with God, it is the result of his special covenantal-saving presence with his people.

Most of the time when the Scripture speaks of God’s goodness, it is in the context of his covenantal presence with his people. His tabernacle-temple is throne and therefore his royal resting place.

1 Corinthians 11:10

Paul had both these truths (God’s immensity and covenantal presence) in mind when he said that, in corporate worship, women who stand to pray should do so with their heads covered, in part, “because of the angels.” Whenever God draws near to his people, in the Old Testament in smoke and fire, his holy angels are always attending him. Paul was saying, “Yahweh is present when you gather, be careful.

1 Corinthians 14:25

Likewise Paul’s hope was that, when an unbeliever comes into the worshiping assembly, Christ’s special-covenantal presence in the assembly would be so obvious and overwhelming that he would fall down and worship the living God.

Hebrews 12:18,22

The writer to the Hebrews agreed. As the people of God gather to call on God’s name, they should be aware acutely of God’s immensity – that there is no place where we can escape his presence, but especially of his dangerous, holy and powerful covenantal presence. If Sinai was dangerous, Mount Zion is so much more, since we have come to the true mountain, the city of the living God. Heaven thundered at Sinai, but now heaven is open, and we have entrance by faith, and we are before the angels and they are before his throne.

A Damning Immensity

By implication therefore, there is a special, presence of God by virtue of his immensity with the reprobate. He is not with them in grace and forgiveness, but in righteous and everlasting judgment such that, relative to grace, it can be considered a sort of withdrawal, of the sort envisioned by Scripture when God speaks of “hiding” his “face” from one in judgment.

II. Dogmatics

Negative Definition

God is not diffused throughout creation as though he is partly here and partly there, but rather he is completely here, and completely there at the same time and with no loss to himself (See L. Berkhof, Systematic Theology, 60-1).

Positive Definition

Immensity is a sub-set of God’s infinity relative to space. God Put positively, to say that God is “immense” is to say that he fills all that can be filled with all of himself all the time. Put, negatively, there is no place where he is not. Therefore God cannot be “contained.” There could not be any such things as space or location unless God is immense and in is actively filling all things sustains them. “In him we live and move and have our being.”

Necessarily So

Is God’s immensity the result of his free-will or is he necessarily so? In other words, could God not be immense? The Bible does not know a God who could be other than he is. Exodus 3:14: “God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'” The God of the Bible is not becoming, he just is. That does not mean that God does not also will to be immense, he surely does, but it also means that it is not possible that he should will to be something else. Therefore our theologians, e.g., Amandus Polanus, were correct when they said that immensity is one of God’s “essential” properties meaning that God, to be God, must be immense and without it God is not (Partitiones, 1.1).

By Power, Knowledge and Essence

If God is necessarily immense and if immensity is an essential property, then God is with us not only by his power and operation, but also in his very being. For God to be present with us is for him to be present, personally and intimately because God is a tri-personal God (See Turretin, Institutes, 3.9.4).

III. Elenctics

Our View Not Philosophical

It also puzzles me to no end when leading neo-evangelical theologians such as Donald Bloesch dismiss this view as unbiblical, and driven by philosophy more than Scripture. Were one a philosopher one could devise a much simpler and easier to understand doctrine of God, a much more manageable God. After all, how “rationalist” is it to say that God is completely here and there, at the same time?

Contra Theology from Below

Some contemporary Reformed theologians simply ignore the doctrine of immensity and still others start with human experience and work out to God and therefore they reject the doctrine as counter to empirical evidence or rationality. So, given it not surprising that, given their starting points, that they have trouble with this doctrine.

Contra Anthropomorphites

Among Origen’s enemies were the “Anthropomophites,” i.e., those who taught that when Scripture attributes to God bodily parts and passions, that we’re to take Scripture to teach that he actually has these things. The anthropomorhpites were not just a problem in the ancient church. There are so-called evangelical theologians who are verging on the same error in our day. In his recent book, Most Moved Mover [(Grand Rapids: Baker, 2001), 34-35] Clark Pinnock toys with Mormon anthropomorphite formulations. Pinnock notes repeatedly that his doctrine of God is closer to the popular evangelical view than ours. That is probably the case, but it is the first time that God’s people have been confronted by popular idolatry.

Contra Deism

Nor can the God of the Bible be locked up into heaven. Because he is immense, he fills heaven and earth with himself. Not that he spills over, but that he fills whatever there is to fill yet not by multiplication or identification with the world.

IV. Practica

Prayer

Have you ever thought about the practice of closing one’s eyes in prayer? Has it ever struck you as an odd thing to do? It sometimes strikes me as perverse. Its true that we make our children close their eyes so that will not be tempted to monkey about when they are meant to be praying, but when we close our eyes we do not thereby come any closer to God. Indeed, as a way of recognizing God’s constant presence with us, perhaps we adults should pray with our eyes open. It is a marvel that the God upon whom we call in prayer is completely present. We cannot see or touch him, yet here he is, completely present and because we are adopted Sons in Christ, he is specially present with us by the power of the resurrection, the Holy Spirit.

God’s immensity means that God is not only transcendent­”out there” if you will­but he is just here, with us. This is why Paul told the Athenian Philosophical Society, “though he is not far from each one of us” (Acts 17:27).

Coram Deo

It is perhaps God’s immensity which is in view as much as any other attribute when we speak of living our lives coram Deo, before God. This is the force of the last half of Jeremiah 23:24 which contains the rhetorical question, “”Do not I fill heaven and earth?” declares the LORD.” The answer is, “Yes, of course.” So our response is to live in the Spirit and to conduct our lives morally before the face of the God who is completely present with us.

Therefore there is nothing we do which is hidden from him. Calvin is probably right, Ps.139:7 (“Where can I go from your Spirit? Where can I flee from your presence?”) is not intended as a proof-text for this doctrine, but it immensity is a corollary it. For the Christian, one who is alive to the living God, the question is, where indeed?

Conclusion

Our God is a great God. He is not like the gods of the nations nor is he like the God of the evangelical process/openness theologians. Far from being made by hands, he cannot be captured by hands because he is immense and yet because he is immense, he does not need to be captured, because he is not going away from us. Indeed, quite the opposite. He has come to us and sought us out.

It is our immense, triune God who wonderfully and mysteriously took on humanity in addition to his immensity, as the greatest condescension to our weakness. He who by nature fills and upholds all things by his power, became a flesh and blood human being. Why? Because the height, depth and width of God’s love is as great as his immensity. God the Father loved us with all that he is and gave up his only and eternally begotten Son, so that we might know him.

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The Immensity of God

God is truly huge.  In fact, God is infinite.  Before anything was created and time began God existed at all points simultaneously.  One essense, three persons in all locations – assuming you can have absolute location in infinity.  When the universe was created and matter existed it existed within the infinity of God.  God did not become the matter, limited in some way, but God continued cutting through the matter at all points maintaining his infinity and not becoming something less than infinity.  i.e. infinity – m (where m=matter).  It would have then been possible to conceive of a greater being who filled the space around the matter and the matter itself, and since ‘God is that than which a greater can not exist’  the existence of God precludes a God-m existence.

Some of the matter would be called by us ‘The Earth’.  This matter existed within the immensity of God.  God cut through this matter at all points.  Some of the dust of the earth was made into humans.  God cuts through them at all points.  Some humans made tables, God cuts through them at all points.

The doctrine of the immensity of God means that there is no point that God is not present, whether that point be in a solid, liquid, or gas.  This is quite distinct from Pantheism which places God within a thing and limits him there.  To see God, who is Spirit, in all the places he exists, does not mean to literally ‘see’ him in the physical sense.  It is to understand that he exists in all things at all times.  There is not a place where his existence, his being, is limited.  If mankind works with the materials God has created and makes a building or a table, God does not vacate that space.  If a gas cools to a liquid or a solid, God is not pushed out.  God exists at all points simultaneously, but He is also a person. 

Some of my students think that this is a guise for New Age thinking.  Some think that God is present wherever they are, but God’s existence is somehow contingent on human presence.

What do you think?  If I am not orthodox, I wish to be so.

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Christian Murder

I was trying to think if it was possible to have a Christian murder and I think that culturally it is possible but conceptually it is not.  Of course, Christians can and have murdered but that is not the way of Christ.  Murder is by definition an evil thing and so it is not Christian.

I want to ask if Christian music, television, education, churches, worship, etc should be defined by those who perform these things or whether there is something deeper to be considered in the content.  If it is the content, as I believe, can it be possible to find ‘Christian’ content in ‘secular’ locations?

 

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The Party’s Over

The summer is drawing to an end, and so I am going back to Moody today for the first in a series of orientation activities.

I woke at 5.00 a.m. because I have to get used to it.  So the changes have come to the schedule, but that’s OK.  This fall I will enjoy teaching Faith and Learning, Teaching the Bible in the Classroom and Classroom Methods and Management.

So what did I learn this summer?  I learned what it means to be ‘afk’ for a ‘bio’.  It seems that gamers have a whole on-line vocabulary that I was unaware of.  I have learned to think more strategically and honed my problem-solving skills by playing Lord of the Rings On-line.  I think that computer games are under-rated for the educational value.  For example, in Lord of the Rings I play as a dwarven, hunter woodsman.  That means that I harvest and treat wood products.  Learning how much to sell my products for and running a business out of the AH (Auction House) has opened my eyes to how markets work and some basic economics that I was unaware of.  If anyone is interested in hooking up in the game I am a member of the kinship The Brotherhood of Anor on the Nimrodel server.

Brotherhood of Anor Forum Index

In the fall, MBI will be working on setting up Civ3 as a game for my classes in the spring.  Most of the trainee elementary teachers steer clear of games on the computers.  In the spring there will be an assignment in Social Studies Methods class where the students will have to play on the computer and their score will determine their grade.  It is far less passive than sticking a video in the vcr and stepping bac

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A Response to my Concerns from ACSI

Hi Peter.

I trust you are enjoying the blessings of God upon your life.  We are blessed by our Heavenly Father Who doeth all things well, particularly as it relates to caring for His children.

I agree with the premise of your question.  I can assure you that the passion of our hearts at ACSI is in agreement with you regarding the preparation of teachers teaching in Christian Schools.  There is no emphasis on our part to regard a state certification over ACSI certification.   We believe that both are important, however I would rather have an ACSI certified teacher over State if I had to choose one.

It is my observation that most Christian Colleges are not preparing Teachers to teach in the Christian Schools.  It is the stated purpose of many Christian Colleges/Universities to prepare teachers for state certification/license.  Additionally our Christian young people being prepared for teaching are not coming from homes/churches where the whole counsel of God is being proclaimed.  Therefore we have malnutritioned young people wanting to go into Christian School teaching.  Their shortcomings are difficult for a Christian College to remediate, in four years.

When I was growing up my parents led devotions everyday 7 days a week, with SS on Sunday, followed by the Morning service, youth groups in the PM and evening church and then Prayer meeting on Wednesday pm.  VBS/summer camps in the summer with heavy memorization of Scripture for our camp scholarship(100 verses-said 25 at a sitting). Also Revivals annually were required attendance and Christian Colleges/Bible Colleges for post HS training to prepare for life’s work.  It isn’t that way anymore!!

MBI is an exception.  Indiana Wesleyan U is seeking to respond to the challenge of Christian School teacher preparation.

Thank you for your expressed interest/concern in the emphasis of ACSI regarding Teacher Certification.  You may want to talk with Merry Clark at our HQ to get her thoughts on this subject.  She oversees the Certification Department of ACSI.

I pray that you will have a strong conclusion to this school year.

Dave 

David V. Bates

ACSI, Regional Director

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A Call to Glory (Alpine Chapel Men’s Retreat)

The 200 year anniversary of the abolition of slavery in Great Britain gave rise to the making of the film Amazing Grace which documents much of the life of William Wilberforce. Wilberforce is portrayed in Amazing Grace as wrestling with whether to become a clergyman because he felt a strong call from God to live a life devoted to him.  The movie isn’t entirely accurate about the process but Wilberforce was persuaded that a calling from God doesn’t just need to be limited to church life.  Wilberforce saw his calling from God was to bring social justice to the British people.  This debunked the myth that our lives can be lived in two domain’s God’s domain of the church and the secular domain of our employment.  To bring our lives into harmony with God we do not need to live all our days within the walls of God’s church.  The earth is the Lord’s and everything in it.  Wilberforce realized this and sought to bring the nation of Great Britain into harmony with God.

 

So what is calling?  Is it a church thing?  If you search the web you will find a lot of sites that relate calling with a life in ministry.  How does the Bible address calling?  How can I learn from other people who have known their calling? A cursory survey of the calling of Abraham, Moses, Samuel, Nehemiah, and Esther will give us some principles that define calling in the Old Testament.

 

Abraham was once called Abram and lived in the city of Ur of the Chaldees.  Ur was a technologically advanced society in modern Iraq.  Ur-Nammu, one of its kings, is credited for a code of laws.  It is in this setting that we read of Abram’s calling in Genesis 12.

 

The LORD had said to Abram, “Leave your country, your people, and your father’s household and go to the country I will show you.

 

“I will make you into a great nation

            and I will bless you;

I will make your name great

and you will be a blessing.

                        I will bless those who bless you,

                                    and whoever curses you I will

                                                curse;

                        and all peoples on earth

will be blessed through you.”

 

                        So Abram left as the LORD had told him.

 

God spoke audibly to Abram.  Some people in the Bible do hear God speak to them directly and tell them what to do.  Of course this fits neatly with the term ‘calling’.  Calling seems to imply something audible.

Abram is given a purpose through the calling.  God breaks into his existence in Ur and says that if he will travel to a different country his life will be the source of a nation which will be a blessing to the many.  This is spoken to a man who is suffering the pain of infertility.  It could seem like a wicked joke but Abram does not respond with proud spite or defiance.  Abram’s response is one of prompt obedience rooted in faith.  Abram has exemplary faith and he exercises each time God calls him to act.

 

There are some similarities to Abram and some differences with Moses’ calling.  We read of Moses and the burning bush in Exodus 3.

 

Now Moses was tending the flock of Jethro his father-in-law the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the Mountain of God.  There the Angel of the Lord appeared to him in flames of fire from within a bush.  Moses saw that though the bush was on fire it did not burn up.  So Moses thought, “I will go over and see this strange sight – why the bush does not burn up.”

 

When the LORD saw that he had gone over to look, God called to him from within the bush, “Moses!  Moses!”

 

And Moses said, “Here I am.”

 

“Do not come any closer,” God said.  “Take off your sandals, for the place where you are standing is holy ground.”  Then he said, “I am the God of your father , the God of Abraham, the God of Isaac and the God of Jacob.”  At this, Moses hid his face, because he was afraid to look at God.

 

The LORD said, “I have indeed seen the misery of my people in Egypt … So now, go.  I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

 

Like Abram, Moses is going about his life unaware of God having any special use for him.  Abram was in a cosmopolitan city with riches in trade and technology.  Moses was in the wilderness looking for fresh pastures for his sheep.  God used unusual circumstances to get Moses’ attention.  Many of us learned in Sunday School that bushes might catch on fire in the deserts of Sinai but they would not keep burning without being consumed.  After something unusual draws Moses near and he sees that he has his attention, God speaks to him audibly.  God gives Moses a mission.  Once more God gives a directionless life purpose.  This is essential to our study of a calling.  Moses has been given a gift of leadership that lies dormant within him.  He is racked with feelings of inadequacy.  Moses is a poor speaker.  How could God call him to use administrative skills when he can’t communicate?  When God calls us to a purpose he also equips.  God gets angry with Moses because Moses doesn’t think God can use him in his inadequacy.  Eventually Moses responds to his calling as a team with his brother Aaron and utilizing the signs that God has given him.

 

Samuel is called as a boy in Samuel 3.  We remember the story of how he is asleep in bad and God calls him audibly.  Samuel keeps running into Esau to ask what he wants.  Samuel could not tell the difference between God’s calling and a man’s.  He has to learn from someone who has heard God before how to distinguish God’s voice and respond appropriately.  When he knows that it is God talking to him, Samuel responds with humility and says to God to speak because His servant is listening.  This is the first step in Samuel’s calling.  In verse 19 we read, “The LORD was with Samuel as he grew up and he let none of his words fall on the ground.  And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD.”  Samuel was a prophet and he spoke the truth of God into the life of Eli his master and then into the lives of all those in Israel including Kings Saul and David.

 

We may not have heard God talk to us audibly in the night, we probably haven’t had a strangely behaving shrub in our yard give us instructions on how to change Washington, and I doubt God has launched into audible poetry to tell us how we are to procreate and fill Lake County with our offspring.  There are experiences of God’s calling in the Old Testament that don’t involve God speaking audibly.  Nehemiah and Esther for example respond to circumstances to live out God’s calling in their lives.

 

Nehemiah, in Nehemiah 1, asks his brother Hanani how things are in Jerusalem.  On hearing that the people of Jerusalem are troubled, disgraced and defenseless because they have no wall Nehemiah goes all to pieces.  He pours out his heart in prayer to God and somehow realizes that he is the solution to his own problem.  In humility Nehemiah comes before the king with no regard for his own life.  In spite of death for misery in the king’s presence, Nehemiah dares to wear his heart on his sleeve.  God uses Nehemiah’s gift of administration to get him back to Jerusalem and get the wall built.

 

Esther faces an ancient grudge between Israel and Agag coming to fruition in Haman the Agagite.  He will have his revenge on all of God’s people by killing them.  It is Mordecai, Esther’s uncle, who realizes that the circumstances reveal God’s calling on Esther’s life.  He speaks the famous lines in Esther 4:14, “And who knows but that you have come to royal position for such a time as this?”  Esther responds with a prayerful humility.  She trusts that Mordecai is right about God’s calling on her life and she moves forward with no regard for her own life.

 

Through these biblical heroes we see how a calling is worked out.  Someone is called by God for some special purpose.  They put their own reservations to one side, sometimes with some reluctance, and they pursue the destiny that God has designed them for.

 

This is echoed in the New Testament.  God has called you to do work for him in the home, the church and the market place.  This is apparent in the book of Ephesians.   The word ‘calling’ in the book of Ephesians refers to a purpose driven life that each person has been called to live out.  In Ephesians 2:10 we are reminded that “We are God’s workmanship created in Christ Jesus to do good works, which God prepared in advance for us to do.”   The Greek for the term workmanship has the connotation of a work of art.  Your life is not a chaotic, cosmic accident.  God fashioned you in such a way that you have a role to fulfill. 

 

If there hasn’t been a time in your life when you have given the steering wheel of your life to God, you may still be driving in the wrong direction.  There may be a nagging thought in your mind that you were meant to live for so much more.  If you don’t know God and how to listen to God you may not have found your calling.  This means that the right job, the right relationships and the right attitude about life that he has designed you for may be out of reach.  Is it possible that you are a Christian and God has equipped you to work in a different career than the one you’re in?  There are many people who are afraid of letting go of a pension fund, an annual bonus and a high salary to follow the fulfilling adventure God designed them for.  Are you sure that you are working the job and dedicating the time to things that God has called you to?

 

The fact that the calling of God affects all of our life is emphasized later in Ephesians.  Ephesians 4:1 says, “ I urge you to live a life worthy of the calling you have received.”  The calling here is synonymous with salvation.  You have a life to live that should be in harmony with being saved.  This may seem basic – saved people are people who should be living their whole lives differently.  In this case calling could be the same as harmony.  In other words, “live a life in harmony with what it means to be a Christian.”  Everyone has a gift from God, but chapter 4 in Ephesians tells us that a life of humility, gentleness and patience in the church is in harmony with being a Christian.  We are called to be interconnected and serving one another.  No-one in the church is called to a wild-frontier rugged individualism.  No-one is called to live a life attached to a computer and empty of human relationships.  God designed us to get out of the basement and be innovators and leaders in our homes, churches and workplaces.

 

Hebrews 3:1 tells us of an invitation that comes from heaven and leads to heaven.  “Therefore holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest, whom we confess.”  The outworking of our calling is that we live a life that is completely focused on Christ.  God calls us to live a life where Jesus is all that our mind is fixed on.  As an educator I see this as a huge problem in our society.  The children that are growing up in our schools are learning to see God in fewer and fewer places.  It is hard to see God’s calling in our lives as a car mechanic if we have learned that mechanics has nothing to do with God.  It’s hard to see God’s hand in the workings of the body if our biology teacher doesn’t teach us to see God in the biology curriculum.  Since God has been emptied from our education it naturally follows that God has been emptied from our thinking.  We see God in the Bible in private, but we do not see God in mathematics in public. 

 

A Christian who is living in accordance with their calling needs to have a Christian mind.  A Christian mind is synonymous with a Christian worldview.  A harmonious Christian life naturally references God in our values, our logic, our knowledge, our understanding of reality, and our view of people.  For example, many today think that people are basically good when the Bible clearly teaches that people are corrupt and evil.  It is hard to feel God’s calling on your life to evangelize if people do not need to be saved from their evil natures.

 

We find the harmony of the Christian life with God’s call again in 2 Peter 1:10.  The people that Peter was writing to had got into some dreadful thought patterns and this had resulted in some dreadful living.  If you want to be sure that you have heard God clearly you should look at your life.  Where is your mind?  What do you do with your time?  The way of life that is harmonious with God’s calling is laid out in 2 Peter 1:5-7. 

 

“For this very reason make every effort to add to your faith goodness; and to goodness knowledge; and to knowledge self control; and to self-control perseverance; and to perseverance godliness; and to godliness, brotherly kindness; and to brotherly kindness love.”

 

Verse 10, “Therefore my brothers, be all the more eager to make your calling and election sure.  For if you do these things you will never fall,” refers to the list above.

 

When we become a Christian we are a new creation.  We are a new person.  This new person is called to be at odds with much of the culture and to examine themselves to see if how they live is in harmony with scripture.  We can see clearly that the educational and societal foundations that we are building on lead us to live in a God coma, a way of living that is mindless of God.  If the greatest commandment is to love the Lord our God with all of our heart, soul, mind, and strength this is also our greatest calling.  I would argue that we often have a Christianity that is overly emotional to the detriment of our minds.  We have had our calling relegated to the private life of church and the home, but the clear calling that we are to live all of our life before God is prevalent.

 

If we analyze all that we do and critique it from a biblical standpoint we are going to have to make some changes.  There is much in church that is empty of God and it needs to go, there is much in our work that is empty of God and that needs to change.  Our marriages should be loving and self-sacrificial because of our calling.  Our parenting should be structured and free from antagonism because of our calling.  The verses that we have looked at touch on every aspect of what it means to be alive.  If our Christian worldview does permeate every aspect and the whole of our lives is in harmony with God then we can be sure of the rewards of 2 Peter 1:11.  In this verse we are told that those who live a life in accordance with their calling will not fall, but will receiver a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

 

A calling from God is rooted in humility.  Humility is a hard place to start, but we need to understand that we are not needed by God.  The technical term for this is that we are not necessary.  Many of us like to feel useful; we like the idea that an event couldn’t have taken place if we weren’t there.  God has never run into any real difficulty when doing his work.  He didn’t come to day five of creation and think, “Ah!  Peter’s not here!  I won’t be able to make the fish and the birds.”  God has done his work throughout history without needing a single person to help him out.

 

God wants us to do his work with him.  It is like a father who is working on a new set of shelves in the basement for his wife.  When his five-year-old son comes to help him out, the father doesn’t need him.  Because the father loves him he has him hold tools; the father holds the son’s hands and helps him turn the screws.  Although the father doesn’t need his boy to get the job done, the father lavishes love on his boy by giving him a job to do.    

 

Our lack of necessity is reassuring because we do not have to bring any amazing skill set to God in order for him to use us.  God equips us as he sees fit in order to do his work.  Some people bring useful skills and talents to their life of faith, but those gifts and talents are enhanced by the God who gave them to the individual in the first place.  Most people are not sure whether they are going to be of any use in God’s kingdom, but this is where 1 Corinthians 1:26-31 gives us encouragement:

 

“Brothers, think of what you were when you were called.  Not many of you were wise by human standards; not many were influential; not many were of noble birth.  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.  He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no-one may boast before him.  It is because of him that you are in Christ Jesus, who has become for us wisdom from God – that is, our righteousness, holiness, and redemption.  Therefore as it is written, “Let him who boasts boast in the Lord.”

 

The church in Corinth was having some intense internal struggles.  People in the congregation were becoming divided over who was of more use to the church.  There were those who thought that their ability to speak in the languages of different countries and of heaven set them apart.  There were those who thought that if they did great acts of service for the church, they were more important.  The people of the church started acting as if there was something special about them because they had different abilities that they brought to the church.  These verses in 1 Corinthians 1 call us back to the fact that all the gifts and abilities that I have are from God.  God has a work for us to do and he will equip us to do the tasks that he has for us.  Being designed and equipped for a task in life is our ‘calling’.

 

 

The unified idea that this is God’s world affects calling.  God has called us to our job in the church, our job in the home, and our job in the marketplace.  The gifts and abilities that people use inside and outside the church originate in God.  Before someone is a Christian, though, there is no guarantee that they will be using their gifts in accordance with God’s plan for their lives.   On becoming a Christian we should see that all the resources that are at our disposal are God’s and we are called to use those resources to make things on earth heavenly.  We are to be active in “thy kingdom come on earth as it is in heaven.”  For example, someone may be a car salesman.   Selling cars is not an occupation frequently associated with godliness.  But think, if you have been given sales skills and God wants you to sell cars how would a ‘heavenly’ car salesman be different?  I suggest that the heavenly car salesman would be honest, encouraging, and would sell you a car based on your needs rather than their need to sell.  Think of a heavenly banker who sees that they have been called to banking by God and a banker who has no sense of God.  I know that I would prefer to have my money resting with someone who believes that God has called them to banking.  We must see that God is the God of all life and he calls us to live for him in every aspect of our lives.  We tend to see quite easily that pastors, missionaries, and Sunday School teachers are called.  We should see ourselves as called by God to whatever job we are doing.

 

God called me into his service when I was 8 years old.  I didn’t know what I would be, but I was outspoken.  Early on my teacher was putting together a passion play in school.  When he got the facts wrong I told him.  He checked the facts, told me I was right and then cast me as Jesus.  I do find myself in front of people quite a lot.  God has called me into somewhat of a prophetic role, but perhaps my main gifting is in teaching.  God has called me into a teaching adventure where I have taught in England, Japan, Pakistan, Afghanistan, and the United States.  In England the faith is not popular.  God has had to give me words to speak in an environment that is quite hostile to the gospel.  In Japan I had to learn to appreciate new foods and a unique culture.  In Pakistan and Afghanistan I had to be a Christian in the face of Islam.  In the United States God has called me to be a champion of Christian education.  In each arena I have found God’s calling to teach and the sense of peace, harmony, and excitement I feel when I act in accordance with my calling is confirmation that I am living the life that God has chosen.

 

In the United States I have developed my calling in the three areas of church, home and work.  In the church I am a Junior High Ministry leader at The Chapel of Grayslake.  I teach in a way that engages the kids in my care and they feel valued.  I like to take them into the text of scripture and explain its meaning to them.  It rocks my world when I see a child who didn’t understand God’s truth begin to apply it to their life.  At home I am a husband to my wife and a son-in-law to my disabled mother and father-in-law.  I am committed to deal with the circumstances that Kelli and I have.   Kelli’s parents have Cerebral Palsy and find it harder each year to take care of themselves.  It is a fitting way to honor Kelli’s parents to have them live with us.  I try to lead the home in regular devotions and inspire spiritual growth.  I know that it is my calling to lead my wife through active inspiration and example.  I try to be her biggest fan with her writing and teaching careers.  I have also tried to be a man of God through infertility.  I am in my dream job.  God has called me to educate educators in how to teach with God in the centre of their curriculum.  In a class called Faith and Learning I frequently have students come back telling me that everyone should take the course because they see the world differently.

 

Are the three domains of church, home and work in harmony with God’s calling in your life?  Think of your church life.  Is there a sense of active purpose?  Is your gifting being used to build up the body?  There is a unity of purpose in the church that will be enhanced if you move into the community and engage with others.  It takes some humility and self-denial.  However, there is a job in the church that God saved you to do. 

 

Are you active in the home?  Are you a couch potato who flips through the T.V. channels in passive boredom?  Your spouse, kids and folks need you to act to unify the family.  You were called to inspire your household.  It will require the humility not to be easily offended if your wife acts with suspicion at your engagement or the kids blow you off with indifference.

 

Do you know that God has called you to work where you are?  If he has are you engaged in such a way that the boss can count on you to put in the time and effort that shows you are a man of God?  It requires humility to serve others at work.  You may be afraid of others taking advantage.  However, if everyone in your workplace acted as if they were called by God to be there wouldn’t it be transformed?

 

Remember who has called you.  You have been bought at a price.  The joy of our calling cost Jesus Christ His life.  He laid it down in agony so you can live in harmony with God. 

 

Live a life worthy of your calling.

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